a collection of observation and experiences called LiFe with an essence of HuMoUr!!!
Friday, July 20, 2012
Enam Securities employees bid adieu to their alma mater
Thursday, April 19, 2012
Book prices at one go-thisyathat.com: Website Review
And as I was going through our daily newslist I chanced upon a site called, www.thisyathat.com, quite an Indie name, but then I thought lets go and check this site…no its not an adult site, it’s a book price comparing site.
Nothing can make a book lover happier than a site like this, but I had never heard about this site before.
So basically what’s this site about?
It’s a pretty simple website which limits itself to its core function of- differentiate between.
So one has to simply put the name of the book that they are looking for in the search box and it provides the pricing at which it is available on eight different book selling websites in one go.
The websites where it searches for books are- Uread.com, Simplybooks.in, BuyBooksIndia, indiaplaza, BOOKadda.com, flipkart.com, infibeam.com, CROSSWORD.
For example, the book by Sir Mark Tully, (It is because of him I dreamed of becoming a journalist as a kid), called Non Stop India, is available at a price tag of Rs 291 at Uread.com to Rs 499 at Crossword. The prices are in the increasing order.
So now a book buyer doesn’t have to go and open each and every url of all book selling websites but instead jump on to this site and look for the best and cheapest book deal. At present the site takes author/book name /ISBN for searching results. The web site is pretty simple and does not provide an unending list of books but has merely ten recommendations on its web page. But that does not mean you won’t get a book that you want. If you know the name of the book then you know you will be given the best deal options on the site.
It also gives clarity on whether, a site has a cash on delivery (COD) option or not, as much I searched through the site, SimplyBooks.in and Crossword does not provide the option of COD, which is an Indian buyers most favoured route of purchasing online. Normally people can’t fathom whether the book will be delivered or not.
The website also suggests the delivery time the vendor will take to drop your book to your doorstep, as per my personal experience flipkart.com takes the least time to ensure your book reaches you fast like a next day delivery…whereas others take a minimum two-three days to dispose something which you are eagerly waiting to read.
ThisYaThat is a member of the Venture Initiation Program at the Wharton School, University of Pennsylvania and is also supported by the Weiss Tech House. The website says that they are going to add more stuff on the site and I really hope they don’t get into comparing washing machines and personal items….. I really like it the way it is just that they can get more book titles on the site, trivia on authors and books which will make it too good an experience for a book buyer Happy Reading!!!!
Friday, March 16, 2012
Third Eye-Kolkata and its new ruler

Sitting in one of the swanky offices of a private equity fund in the heart of the financial capital of the country, I was preparing my questions for the interview. The fund manager entered the room and even before I could begin to ask questions, he says 'forget Mumbai, lets talk about Kolkata, what is happening in that city? whats your sense?'
In last one month, every businessman or CFO or Fund manager that I have met asked me the same question but in this case I could sense, he wouldnt leave the topic unless I tell him the whole story.
I chuckled and said to my self, "My sense-its nonsense"
As he asked me the question- a picture flashed in front of my eyes- a business journalist from Mumbai who had recently reached Kolkata, wearing western formals reached her office, awaiting to witness one of the rare moments which would soon become an integral part of Bengal's history- End of the glorious era of Marxism in the country and welcoming change or the much touted word to the run up to the state legislative elections, 'Poriborton'.
Every street, every nook and corner of the state screamed {Poriborton}, Mamata Banerjee, the poster girl of West Bengal or more famously knows as 'Didi' had come up with a new slogan 'Amra badla chai na badal chai' or 'We don't want revenge but we want change'. This slogan made her the 'Matir manush', her publicity soared and everyone from the Mango Man to the Industrialist with Mangroves, all hailed Didi as the new face, someone who would make change happen.
Cut to the Win-From the alleys of Kalighat where Mamata Banerjee resides with her mother, she is the harbinger in the city's corridor of power.
As Banerjee thronged the streets , people screamed with joy expecting a sea change in their livelihoods. Indeed there has been a sea change but not how people live or think about the political party they sent to power, the question that has cropped up in every 'para adda' or 'Bengali's are famous for their daily chat sessions in the neighbourhoods known as rock adda or parar adda' is why did we send her?
To begin with, Mamata Banerjee came and declared that land be given back to all the unwilling farmers at Singur, the infamous small car project of Tatas which still awaits its jury. She came and declared that an ordinance has been passed for the same, just that the missing link being that the esteemed governor of the state had no idea what was happening.
Then she went on to resolve the Naxal problem in the state, she asked the centre to remove central forces and within weeks naxal attackers were back doing what they do best and Didi was back with a new thoery blaming the left for the same.
As she proclaimed that all matters have been resolved she took to Gorkhaland issue, and more or less let GTA know that they can have a separate state. What more, the bastion of ministers that she carries around, have nothing more to add or deduct from their statements, they know only one word, "Yes Minister or in this case Yes Didi"
When 130 infants died in a state run hospital in Malda, she said it is not her government's fault they were all conceived during left rule. When people died every day at SSKM hospital she again enforced her claim, it was CPM's fault.
Due to heavy showers when roads get clogged, that too is CPM's 'Chokranto' or fault. When more than 1oo people died in hooch case, it was again blamed by the state chief minister as "CPM is behind this and we will take strict action against this".
She can also qualify to be the only CM who takes roll calls of international consulates' representatives at industrial meets. When industrialists ask for land for setting up of projects, her answer is simple-"Find it yourself" but when they come from people close to her, projects are miraculously altered and land rates cheaper.
One of the most prominent cases of Mamata gone wrong was when she sent the Goenka's and Todi's to jail as AMRI lit on fire killing more than 90 patients, quite amusingly the acting chairman of AMRI, a government nominee is still out and there has been no case registered against him.
As I was leaving Kolkata and I went to meet a realtor to say good bye, his first reaction was, "You are going? you must go an d you should go fast, infact everyone should leave this city..."
The Mango man or the common man who sent her to power has only one question, What is DIdi doing? what exactly is she doing and what does she want?
The fund manager asks, we rarely ever paid to CPM for our investments in the state but now it has become difficult to make any transactions. We all believed that she will make business environment is not at all conducive for investors. Also her workers are rampantly asking for money. Does she want the money herself or who is taking that money? A question best answerable by the CM herself.
As Kolkata has slipped from the map of being a tier-I metro, investments are shying away from the city which boasts of the residences of biggest business conglomerates, what ails Kolkata is a question whose answer I couldn’t get answered.
Its an opinion, kindly check other sources for factual informations.
Monday, February 13, 2012
The heritage buildings and its unplastering sheen
Songs of the Mystic
Music echoes across Mohar Kunj as Babu Fakir and his team play the ektara, khamak, dhol and duggi, and sing in trance. Babu is a Baul from Gorbhanga, a village 250 km from Kolkata, and this is Sufi Sutra, the second edition of an international Sufi festival in the city that ends on Saturday. The backdrop of the festival is the Victoria Memorial.
The Bauls are wandering minstrels of a syncretic sect and musical tradition which shares much with Sufism. Some of their songs have been passed on for generations. Babu Fakir’s group of 10 has both qawwals and Bauls.
Musicians from Azerbaijan, Denmark, Egypt, Morocco and Hungary perform alongside their peers from Delhi, Kashmir and West Bengal. Sufi Sutra is organised by Banglanatak.com, an organisation that works with Bengali artisans to help them earn a living through traditional art forms. The festival is supported by the Indian Council for Cultural Relations, Unesco, the state tourism department and corporates.
The Azerbaijan State Ensemble of Ancient Musical Instruments, the Orient West Choir from Denmark, Egypt’s Elkawmeya Folkloric Music Troupe, Morocco’s Marouane Hajji et L’Ensemble Akhwane, and Sondorgo from Hungary present folk and religious music.
The Indian groups include the Nizami Khusro Bandhu from Delhi, qawwals who specialise in the poetry of Sultan Quli Qutub Shah and Roshanara Begum, daughter of Shahjahan.
The Kashmir Music Society will perform Rouf, Sufiyana and folk. The festival concludes with the Bauls and fakirs from Nadia and Murshidabad districts.
Amitava Bhattacharya, director of Banglanatak, says, “Sufi music is all about love and brotherhood. It is prevalent in West Asian and Persian countries but this year we are bringing in variations with groups from Denmark and Hungary, as their songs are not restricted to Islam.”
Samrita Dutta, a 12-year-old from London here on holiday, has come with her grandparents. Her grandfather whispers explanations in his granddaughter’s ears. “She hardly understands Bengali but is clapping her hands to the rhythm,” says Samrita's grandmother. Samrita says she likes the songs, they sound nice to her ears.
The European music magazine Songlines has partnered with Banglanatak; its editor Simon Broughton will write about Sufi Sutra and has put up an exhibition to showcase his documentary, Sufi Soul: The Mystic Music of Islam.
Directed by Broughton and narrated by popular historian William Dalrymple, the film is about Sufism in Syria, Morocco, Pakistan and Turkey and its role in spirituality, culture and worship. It also documents performances by Rahat Fateh Ali Khan, Abida Parveen and Youssou D’Nour, among others.
Golam Fakir of Gorbhanga says of his fellow Bauls, "Our village is very poor. We all used to work as labourers in the fields. Sometimes we didn't have money to eat, but this music is our companion. We used to earn Rs 100-500 in a month by singing Baul songs, but now we earn Rs 4,000-5,000. Some singers earn Rs 10,000-30,000 a month."
The organisers say Sufi Sutra is appreciated by the government of Bihar, which wants to give folk musicians a platform for their talent and the chance to earn a better livelihood. A particular focus is on the Nirguns, who sing Bhojpuri songs written by Kabir and woven around the theme of the soul meeting with a formless God.
With inputs from Debaleena Sengupta
Saturday, December 17, 2011
Being single@25 and more!
Then I realised, and i replied, "Ohhhoo! that shortlisting, nah, I am not doing it mom and dad and entire clan is going to do it."
Simi said, "Oh, I have shortlisted ten, can you believe it Ten!!! mom will start calling them from next week, I am sure one can definitely be rounded up."
I replied, "Good, i really hope that you get married by the end of the year!"
Yeah! Marriage! and we were talking about shortlisting men from all the matrimony websites and news paper advertisements. With an onslaught of matrimonial websites like jeevansathi.com, bharatmatrimony.com , shadi.com, community wedding portal to same caste wedding portals, there are options which are bound to defy one's imagination. To add to it daily newspapers come up with an extra suppliment dedicated entirely for the purpose of match making and very smartly they publish it on sundays. so the entire sunday the entire family except for the one who is supposed to get married look at ads which scream 'wanted grooms' or 'Bride wanted' , as if its a paper of wanted criminals.
The whole day is spent looking at these haunted wanteds and finally once a consensus is reached, the prospective 'parties' are called. And if they like the 'party' they then mail their resumes to each other, and if both parties like it, then they meet either at the girl's place or the new found fancy of the urban India, a cafeteria or open resturaunt of any mall near their homes. Thats quite a long process which can at times take a week or months at large!
Also to add, some portals also offer authenticity checks done by consultants like AC Nielsen, I mean hatts off man! There are other features too, I am really not interested to decipher the portal. Do it yourself!
So finally, when the average girl and the average boy who couldnt find any partner on their own, or had gone through a series of break ups- give up and infamously put a tag of destiny on their forehead and within a week of even knowing each other's name, their facebook pages scream "In a Relationship".
Wait! its not even six months, the status will shift to being, "Married" and some 55 comments congratulating the two hapless people, who in their entire lifetime would have never imagined to be together are now apparently 'happily married'. And then bikini clad pics and skimpy shorts would be all over the internet, dancing in Macau to sunbathing at Langkawi, Kissing at Maldives to playing with snow balls in Iceland! Options are endless!
But that's still better than being a 25 year old, single bengali girl, that too a business journalist! because the above mentioned traits isn't really what qualifies one to be a good 'Gharowa" or 'homely' girl. Every time a relative comes visiting or any family function one is forced to attend, the only topic of discussion that attracts maximum attention is, "biye kabey dichho?' (When are you getting her married off?)
Infact a few months back, I went to my father's best friends' daughter's birthday party and the caterer uncle was a common friend, and he screamed across the first floor to my father, " Dada, I will take the catering order for your daughter's marriage"
To my horror, I could see atleast one hundred eye sockets staring at me, the uncle further continued ,"But beta, he should not be a Muslim or very rich, then I would not take the order."
My mother quipped, "Cheley holiye holo!" which meant, "Its enough if there is a guy"
And everyone on the floor sighed, there is no boy!
But then, Indian families are very different from their western counterpart, there are relatives who seldom think its their job to save me from my present destitute state. So a cousin of mine went ahead and told a Forty year old uncle, that there is a girl would you like to get married?
Another cousin, how could she be left behined, she wanted me to meet a guy who is least interested in getting married! So finally, my mom looks around the paper as she cant browse internet and calls people. Once someonse asked her, what is your daughter's weight? I asked her to reply she is a 'Phulkopi' which means cauliflower :P
As every sunday is spent dealing with marriage and its anciliary topics, I have found my perfect way out of it. Call cousins over for picnic, taking them out for movies or join a gmat class.. trust me its quite a better option than your parents asking you at the end of the day, "why don't you have a boyfriend?" Trust me they will get you your favorite car to your dream travel trip, if only you said, You have the 'Guy'!
Once my mentor ended up asking me, "Are you lesbian?How can you stay wihtout a guy for two years? I mean not even a fling..I mean being a leabsian is okay there is nothing to be ashamed off"
Hahahaha...everytime I think about it i can't stop laughing at what he said that day!No I am not laughing at the concept of being gay, but I am not> M quite straight and have had boy friends who have iterated everytime I dated them, that Men are not worth the chick-chick that they bring along!
So here it is, accept it, a girl dosent need a guy just for the heck of it! Money can buy diamonds, clothes, cards, dinners, everything but not what the women is exactly look for! It includes lot of caring, sharing and not a pint of lying, the option of being worried for the other person and spending sleepless nights, going on a long drive at 3 am, or just cooking dinner for the other...theres a lot more to finding a guy than just meeting in a mall and popping the beautiful question you can only dare to ask, "so what's your hobby? Do you like gardening, cooking?" Hell No! theres no land for gardening any more in Bombay so Shut the Fuck Up! and yes ofcourse i will work 14 hours a day and cook !that is all is left to my existence!
Until then, its being happily single mode :)
whats the weirdest you have come across? teme, its fun to hear these stories....
Monday, November 7, 2011
Kalighat Paintings
'Chitrakar' or painters began painting on the 'Pat' or cloth which became Bengal's indigenous painting form originating in the 19 th century called Kalighat Painting. The name Kalighat attached itself to the painting form as the painters or 'patuas' used to sit around Kalighat Kali Mandir, one of the most visited temple of Goddess Kali located in Kalighat, the southern part of Kolkata. The patuas based their paintings on straight lines, soft curves, strong suggestions and no detailings of the characters on the painting. This school of painting was the most coveted form between 1835-1935 and they only used vegetable colours to make their 'chitras' or visuals. Pilgrims who came to worship in the temple or visitors who simply wandered in the city could not help but take the city's memories back in the form of these Kalighat Paintings which narrated stories of Goddess Kali, Ram and Sita or Krishna with Radha, Annapurna and others.
As time passed by the patuas did not restrict themselves by only painting Hindu lords, as Mughal emprors began their invasions some of the artists converted their religion and became Muslims and narrated new stories. The patuas fascination took to the Babu-Bibis, the Britishers who lived in the south part of the city also called White Calcutta. Though the painters could not visit or see them but they read the newspapers and derived their thoughts for the painting. Researchers say that Kalighat School of painting blended two different styles which includes the oriental and the occidental form of painting.
As the century passed by the Kalighat temple and its environs are no longer home to these patua families. Most of the patuas relocated to their villages in various districts of the state. A significant amount of patuas are nestled in a village called Naya, situated in West Mednipur district, 150 kilometeres away from the city. The present day artists take the title of Chitrakar or Patua which specifies their caste status.
Most of the artisans have been living in dire conditions though things have been improving since last few years as these artists have gained prominence across the globe with their art work. Banglanatok dot com, a social enterprise in collaboration with European Union, has been working with 230 patuas in both districts in Mednipur. Ranjan Sen, creative head of Banglanatok, says, "Patuas in various districts have signature style like patuas in Murshidabad have a lot of detailing imbibed in their work. Also originally Kalighat paintings were done with only black and white, later on colours came in. The economic condition of the painters is very poor. The paintings go through personal collectors or dealers but as a community their conditions are dire. Though in last few years things have been improving."
The organisation is working on the concept of 'Shilpi bachley shilpo bachbey', if artisans live only then only will art live. One of the aspiring Patchitrakar, Moyna chitrakar had taken to begging with her husband to fend for her family but now not only she earns a healthy living she exhibits her paintings in Paris too. Sen adds, "Earlier they had a monthly income of Rs 500-600, and now the average income of the villagers is approximately Rs 7000-8000 per month." Some artisans are also fetching higher amounts.
Anwar Chitrakar, a west bengal state award recepient, had sold one of his paintings to Delhi Metro Station which fetched him Rs 80,000. Anwar's paintings have been showcased at Harley Gallery in United Kingdom and his graphic novel encapturing 1000 Kalighat pictures have released recently. Anwar, says,"People had stopped painting on Kalighat Pat. It is our family legacy to draw Kalighat Paintings, I started working from 1998 but everyone here had been doing cloth painting work but the payment was miniscule. When I first started selling I used to sell an 8 by 12 inches painting for Rs 100-150 a peice now I sell them for Rs 800 a piece on an average. I have also sold paintings for Rs 75000-85000 a piece depending upon the size of the painting."
The paintings are based on themes which is prevalent in the society, some of the themes are 9/11 strike on the world trade centre in USA, the evils of child marriage, water conservation, safe sanitation, HIV Aids awareness, naxalism in Nandigram. The painters have also innovated their paintings to give three dimensional look.Four of Anwar's paintings is part of the new artist section of the Kalighat Painting exhibition at Victoria Memorial Hall in Kolkata which has been put together in collaboration with Victoria and Albert Musuem in London. The exhibition is part of the cultural pact signed between Indian and Britain last year. The exhibition showcases some of the rare Kalighat Painting collections which are present with V&A London in Kolkata. The exhibition will travel through the country.
Most of the paintings on display are from the collection of John Lockwood Kipling, which he collected during his tenure in Calcutta. The museum also boasts of collections from Mukul Dey, the Indian artist and first Indian principal of Government art college in Kolkata. Dey's collections can be found across continents, though he wanted to open a museum in Calcutta but a major part of his Kalighat Paintings were acquired by W G Archer.
PLS NOTE: I had written this copy for my publisher Business Standard Ltd, enclosed link is what came on the paper finally, but this is my personal take!
http://www.business-standard.com/india/news/deft-strokes/454636/
